Every Summer, LKAB hires several hundreds of so-called “Summerbirds”; people – often young persons who have a break from their studies – that come in to work for a couple of months when ordinary staff are on vacation. As the trend of temporary workers is on the rise in general (although LKAB today work towards decreasing the use of ‘foreign services’), it is interesting to also turn the attention to […]
Next storyteller is one of the ombudsmen inside the gates, reflecting on the recurrent theme of people doing work in the Kiruna mine but living (and paying taxes) elsewhere: It would be better if they move up, then there might have been more lively here [as in more pulse in the local community]. And there would also be more tax money in this town. This depletes… But if you get […]
Next storyteller is one of the local ombudsmen for one of the unions. Our conversation is about how he keeps in contact with the members and what they are interested in. Below, he talks about how members tend to enrol the union in a rather short-sighted way: The members are active when there is a wage movement. Or when jobs are threatened. Then they come. […] Very seldom do they […]
Last year we met a local politician in Kiruna. One theme in our conversation was how different work rotation schedules related to the local community, since workers who work in Kiruna but don’t live in Kiruna also don’t pay taxes in the municipality. The politician said: When we discussed about there being a lot of people commuting [from outside the municipality to work in the mine], they have these work […]
Storyteller #14 is a man working above ground for over twenty years at LKAB in Kiruna. Below is an extract from our conversation where we talk about the worker collective and the role of the union. – That time, around 1969/70 (the time of the big strike, spontaneously started by a worker in Svappavaara, not a strike organised by the union), when they began getting power over the workers, and when […]
Johan has read “Mining coal and undermining gender: rhythms of work and family in the American west” by Jessica Smith Rolston (Rutgers University Press, 2014). Here are some of his reflections: At the outset of our project we knew that gender would play an important role, particularly given the history and context of the Kiruna mine (also for the Saskatchewan-case). There’s almost a mythology around the miner, a man of few […]
Early on in the project we talked to workers and managers that had worked at the Kiruna mine for a long time. Among the topics discussed was whether or not there is a worker collective today; in a deeper sense than in terms of union membership. A collective who can collectively agree that they have had enough and from that act in unison. At the time the story we heard […]
What is so obvious in the labor process in the uranium mine in Saskatchewan – the integration of indigenous people – is less so in the Kiruna case. Of course, that doesn’t mean that the Sami people in and around Kiruna aren’t drawn into and affected by the labour process in the Kiruna mine. We think of the picture heading this post, the LKAB moose and the reindeer, and the […]
Waiting at the hotel room in Kiruna before going home, we reflect on our conversations with both old and new acquaintenances. It’s been a very good trip. More blogposts await! We’ve updated the logbook on the Swedish case (click here).
On March 18, local newspapers report that two workers at LKAB:s iron ore mine in Malmberget (125 km from Kiruna) have been caught furnishing a secret sleeping room at work. On March 26, they are fired. Two other workers chose to resign. On March 20, we arrive in Kiruna, and the first person we meet is the man delivering the rental car. He is born and raised in Kiruna, and […]
A video interview on work and mining with professor Jan Johansson, Luleå, Sweden (11 minutes):
The presence (past and present) of indigenous people in northern Saskatchewan significantly influences the labour process of MCA. It’s quite a contrast to Kiruna where the Sami people have a more peripheral, even marginalized position. People established in northern Saskatchewan are sometimes referred to as Residents of Saskatchewan’s North (RSN). There are about 37000 RSN and more than “85% of the population in northern Saskatchewan identify themselves as Aboriginal [Cree, Métis, […]
What is the relation between capital and workers today? Is a political will and struggle still present? As in the strike in 1969/1970 where the predominant part of the workers (a strong collective) in Svappavaara and Kiruna jointly shouted out that “we are humans”, “we want higher salaries”, “a safer and more humane workload”. If human dignity, salary, and safe and humane working conditions were essential in the 1969 strike, then […]
