One issue related to the labour process at MCA and to life in northern Saskatchewan that has received a lot of attention is health and well-being. In a CVMPP report from December 2014, the effects of the uranium industry’s health and wellness programs on direct employees of AREVA and Cameco are studied (predominantly based on surveys; gaining generalizability but losing context). Reading the report with my visit to MCA as […]
Category Archives: Aboriginals
The way the labour process at MCA is organized spills right into the homes and the communities. The impact seems especially strong in northern, aboriginal communities. The report by the CVMPP from 2006 explicitly deals with the theme “How FIFO [fly-in/fly-out] impact the workers’ family or community”. It says that: “Given that the effects of the rotation system had a limited impact on communities, there were very few recommendations as to […]
Key Lake is where the uranium from MCA is processed, turned into “yellow cake” (which in the end is black), and then exported. The mill is about 80 km from the mine, about an hour drive on roads controlled by Cameco, and on which the slurry trucks go back and forth. Aboriginals entitled to be on the land are also allowed on the roads. I ride with Ryan and although the landscape […]
The presence (past and present) of indigenous people in northern Saskatchewan significantly influences the labour process of MCA. It’s quite a contrast to Kiruna where the Sami people have a more peripheral, even marginalized position. People established in northern Saskatchewan are sometimes referred to as Residents of Saskatchewan’s North (RSN). There are about 37000 RSN and more than “85% of the population in northern Saskatchewan identify themselves as Aboriginal [Cree, Métis, […]
On his trip to Canada, Johan took the chance of placing professor Greg Poelzer in front of the camera (arranged and managed by Max Poelzer) to talk about the challenges to the mining industry in northern Saskatchewan. The emphasis on capacity building in the north, particularly in aboriginal communities, is strong and not something that we experience back home in the north of Sweden.
The two sisters Maxida och Mimie Märak were the source of inspiration for this song by Tommy. Their energy in the (as shown in a four episodes documentary broadcasted by the Swedish state television, SVT) made it necessary to grab the pen and the guitar. Please find a proper stereo to play it; if you use a telephone, then at least use headphones. In the documentary (episode 2), The Sápmi […]